Black Sunday

Survival in the Storm by Katelan Janke

| Paul Wake Baker

 

The Dust Bowl Diary of Grace Edwards

This Dear America novel of a farm family in Dalhart, Texas in 1935, written by fifteen year old Katlan Janke is presented in the form of a child’s diary.

Janke - Survival in the Storm Book CoverGrace Edwards receives her diary on Saturday, February 16, 1935 as a gift from her friend Helen for her twelfth birthday. She makes her first entry the following day sitting alone in the hayloft. We learn that her father is a farmer, that they have their own spread just outside of Dalhart, Texas, and that besides her mother, she also has a little sister, Ruth, who is seven years old.  Her parents gave her the book Anne of Green Gables for her birthday and Ruth gave her a hand-made bookmark.

The wind howls relentlessly because this family lives at the southern edge of No Man’s Land, what later was called The Dust Bowl. Compared to other families, the Edwards are actually doing reasonably well. They aren’t wealthy, like the McCalls, whose daughter Sadie is always lording it over the other kids in the one room schoolhouse, nor dirt poor like the Walkers, whose daughter is Helen, but they scratch along without government aid.  Somehow, they usually manage get enough out of their garden to can vegetables for the winter and her father usually gets just enough wheat out of the dust-blown fields to make do.  They own two cows, so the kids actually get fresh milk most of the time.

But they don’t have money for the picture show and the girls and their Mama have to sew new dresses from seed bags. When Daddy goes to buy seed, typically the family goes along so they can make sure they get matching bags for the new clothing.  They attend Sunday school and church on most Sundays when the wind isn’t blowing too hard and they put on competitive plays when school shuts down before summer.

This is an especially bad year as there are many dust storms that blow through, gigantic black clouds that roll over the land dropping fine, dry topsoil that has been picked up from the drought-stricken prairie farms. Many times these storms go on for hours, turning the land midnight black and accumulating in the lungs of people and their animals. Dust pneumonia is a common illness.  Cattle die from inhalation.

Grace’s world is torn apart when the Walkers reach the end of the line and head out for California. Losing her best friend is a big blow to Grace and she struggles to comprehend and deal with the loss, but there are bigger problems ahead. Black Sunday occurs on April 14, 1935.  A dust storm rising 10,000 feet high and two hundred miles wide descends across No Man’s Land. As the family prepares the house by wetting and hanging up sheets across windows and doors to catch the dust, Ruth is sent out to get the rest of the whites off the line.  Grace looks for her and sees that she is missing, so she sets out looking for her.  Ruth has chased a blowing dish towel.  Separated from their family as the storm approaches, the two girls take shelter in the abandoned Walker house.  Holding cloth over their faces, they hunker down and try to keep breathing as the storm howls around them.

The book is very well written, especially for a fifteen year old writer. Janke grew up in Dalhart and had local oral sources for original stories, as well as the Dalhart museum for research, including all of the local newspapers of the time.  Her re-creation of 1935 is completely believable, not just in the small details of household life, but in her understanding of the weather, the small local society, clothing, farm animals and so forth.  Neither Grace, nor any of her family or friends rings false.

There are indeed, many moments of the book that are quite moving and Janke must be accorded a great deal of success in her efforts. I loved the book from beginning to end.  If I might find any area of complaint, it’s that the great physical pain that these people suffered does not seem quite visceral enough.  It is a small complain indeed in a largely successful novel for young adults.

I highly recommend this book, not just for young adults, but for families and general readership. It well-written, moving, and a terrific depiction of The Dust Bowl.

The Dust Bowl PBS A Ken Burns Film

| Paul Wake Baker

Dust Bowl 02In 2012, PBS aired this four part miniseries by famed documentary director Ken Burns that looks at the ecological catastrophe that occurred in America’s Great Plains between approximately 1931 and 1938. Written by Dayton Duncan and narrated by Peter Coyote, the film combines still photographs and film from the period with color film shot specifically for the program, interviews with survivors of the calamity, and voice-overs of writing from various victims.

The first part of the film, “The Great Plow-Up” looks at the land before the disaster, showing how the tough area survived the incessant wind and drought by evolving the sturdy buffalo grass that grew deep into the soil for hundreds of miles from Canada to the Texas panhandle. Native Americans were ideally suited as inhabitants because they did not depend on agriculture, but rather on the buffalo who roamed this great, free expanse of prairie.

When Indians were routed onto reservations, Anglos first used the grazing land for cattle, but the frequent droughts, long and difficult transportation to markets, and division of the land into individual, fenced parcels were but a few of the obstacles to successful ranching. The true changes in the land began to occur when Oklahoma was opened to homesteading settlers and immigrants and poor tenant farmers spilled into the territory on the promise of owning their own property. The wheat boom prior to and during World War I spurred further settlement. The tough buffalo grass was torn out by plows and wheat was planted in its stead. “Suitcase farmers” streamed in from cities, present only long enough to plow and sow before returning to cities and wait for the rain to grow the wheat before returning to harvest it. This “great plow-up” was aided by one of the wettest decades the Great Plains ever saw, during the 1920s. The boom carried through the stock market crash of 1929 and beyond as millions of acres were plowed up for cash crops.

“Dust to Eat” then chronicles the Great Depression’s effects on the wheat market as prices fell due to the excess of wheat and millions of tons filled grain elevators or were strewn out rotting on the prairie. At the same time, a periodic drought assaulted the land and the constant winds picked up the topsoil and circulated it in the sky. Beginning in 1931, simple dust storms escalated into gigantic billows of earth, born by the winds across the plains and dumped back onto the land as loose, dry pellets mixed with sand. As the 30’s continued, more and more of these storms assaulted the farmers, blossoming into deadly concentrations of tiny particles that worked their way into the lungs of human beings. “Dust pneumonia” became a common cause of death. These storms reached their apex on “Black Sunday,” April 14, 1935 when a wall of concentrated dirty air two hundred miles wide and ten thousand feet high swept across “No Man’s Land.”

The effects of this “end of the world” storm fell in Chicago, then Washington D.C. and New York, finally dumping the last of its dust over the Atlantic Ocean. Springing into action, the administration of Franklin D. Roosevelt started the work that would eventually reclaim the Great Plains, but it would take a long time.

The third installment of the series, “Reaping the Whirlwind” details the continued catastrophe through the late ’30’s and the final installment, “The Hardy Ones” covers the mass exodus to California and the farmers who stayed and eventually saw the land regenerate through improved farming techniques, such as terracing, planting of wind-break trees, and so forth.

Overall, the film is totally captivating and at its best deeply moving. Photographs by Dorothea Lange and other photographers who memorialized the face of the ecological disaster are stunning and deeply evocative, as are the voices of those who were only children when the dust clouds descended on them. The stature of the Black Sunday storm is fully realized in Burns’ beautiful camera movement and Duncan’s terrific script.

This film should be seen by all mid-westerners and most certainly by farmers and anyone intimately connected to the land. This catastrophe was not forced on us by nature, but we brought it about ourselves through excessive greed, lack of forethought, and our tampering with an ecosystem that was perfectly evolved to survive and continue on its own. This was mankind’s mistake.

It was a mistake whose lessons we should take to heart. Near the end of the film, as we see the effect of irrigation on miles of fields, we are reminded that the water comes directly from the Oglala Aquifer, whose capacity is dwindling, year by year, as we extract millions of gallons to dump on our crops.

What will happen to us when it is gone and our Bread Basket reverts to the windswept prairie of our past?